Christian View on Artificial Intelligence

Published Date : 29/08/2025 

Explore the origins of AI, its current state, and how Christians should view this rapidly evolving technology. 

Unless you live under a rock, chances are you’ve heard the term artificial intelligence (AI) being thrown around a lot lately. Amid all the hype, it can be difficult to separate fact from fiction. Where did this AI thing come from? What actually is it? What should Christians make of it all?

AI history

Fundamentally, AI is nothing new. It is merely the logical next step in the ongoing computer revolution. AI is what we have been aiming at ever since the first modern computers were developed in the 20th century. Conceptually and theoretically, we’ve been bracing for AI to become a reality for the last 80 years.

In 1942, the legendary science fiction writer Isaac Asimov coined his Three Laws of Robotics, preparing for an age in which ‘intelligent’ robots would need to be programmed with a strict code of ethics. In 1950, Alan Turing devised what he called the ‘imitation game’ (or Turing test), to determine a machine’s ability to pass muster as a human. It’s only now that the technology has finally caught up, that we finally have enough computing power to make something like AI happen.

Intelligence

The term artificial intelligence is really a bit of a misnomer – a machine is not capable of intelligence. It cannot think or reason. It may be better at certain tasks than human beings, as a calculator is at maths, but it doesn’t know what it is doing. It is not sentient. It has no mind or will of its own; it is bound to do what it has been programmed to do. At best it can perhaps be said to simulate or give the illusion of intelligence.

For Christians, understanding AI is crucial. While it offers numerous benefits, such as improved efficiency and problem-solving capabilities, it also raises ethical questions. For instance, how do we ensure that AI systems are used responsibly and ethically? How do we address the potential for job displacement and social inequality that AI might exacerbate?

Moreover, from a theological perspective, Christians must grapple with the concept of sentience and consciousness. AI, despite its advanced capabilities, lacks the spiritual and moral dimensions that are integral to human beings. While AI can simulate human-like behavior, it cannot experience emotions, make moral decisions, or engage in spiritual practices.

In conclusion, AI is a powerful tool that has the potential to transform various aspects of our lives. However, it is essential for Christians to approach AI with a balanced and thoughtful perspective, recognizing both its benefits and limitations. By doing so, we can ensure that AI is used in a way that aligns with our values and contributes to the betterment of society. 

Frequently Asked Questions (FAQS): 

Q: What is the origin of artificial intelligence?

A: The concept of artificial intelligence has roots dating back to the 20th century, with key milestones like Isaac Asimov's Three Laws of Robotics in 1942 and Alan Turing's Turing test in 1950.

Q: Is artificial intelligence truly intelligent?

A: AI is a misnomer in the sense that machines are not truly intelligent. They can simulate intelligence by performing tasks efficiently but lack the ability to think, reason, or be sentient.

Q: How should Christians view AI?

A: Christians should approach AI with a balanced perspective, recognizing its benefits while addressing ethical concerns and ensuring it aligns with their values and spiritual beliefs.

Q: What are the ethical concerns with AI?

A: Ethical concerns with AI include ensuring responsible use, addressing job displacement, and mitigating social inequality. Christians must also consider the moral and spiritual implications of AI.

Q: Can AI be used in a way that aligns with Christian values?

A: Yes, AI can be used ethically and responsibly. By ensuring it is developed and deployed in a way that promotes fairness, accountability, and transparency, AI can contribute positively to society. 

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